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God Values You
March 8, 2026
Text: John 4:5–29 (NRSVUE)
Introduction: Two Conversations, One Truth
This story is a conversation that is recorded only in John's gospel. In the previous chapter (chapter 3), there is also a conversation recorded only by John—the conversation between Jesus and Nicodemus.
There is an interesting contrast between Nicodemus and the Samaritan woman. They are totally opposite of each other:
- Nicodemus was a man; she was a woman. (He is a Jew. She is a Samaritan.)
- He has a name—Nicodemus; her name is not mentioned.
- Nicodemus was a Pharisee; the Samaritan woman was a social outcast.
- He was a respectable man, well-educated, member of the Jewish ruling council, with high social standing among the Jewish people; she didn't belong to any respectable group—in fact her lifestyle made her a social outcast.
John is the only one who records these two conversations, and he puts them back to back.
What does this show us?
- Jesus values the high-class, well-educated, respected, upper echelons of society like Nicodemus.
- And he also values the lowly, broken, rejected, outcasts of society like the Samaritan woman.
To Jesus, their life is of equal value. God values everyone.
The Divine Appointment
In John 4:3–4 we read: "Jesus left Judea and started back to Galilee. But he had to go through Samaria."
Jesus had been in Jerusalem for the feast of the Passover. His ministry home base was in the region of Galilee, in Capernaum. Between Judea and Galilee is the province of Samaria—that's where this story took place.
Verse 4 says: But he had to go through Samaria. The NKJV says: he needed to go through Samaria.
Did he really need to go through Samaria? Fact of the matter is that the Jews avoided Samaria. Galileans making pilgrimage to Jerusalem would circumvent their trip—they would go around Samaria, taking the longer route. They would not want to have contact with Samaritans. Instead of walking 3 days by going through Samaria, they would take 5 to 7 days on the longer routes.
But Jesus needed to go through Samaria. What does that tell us? It tells us that Jesus has a divine appointment in Samaria. The Samaritan woman has a divine appointment with Jesus. Of course, she doesn't know about it yet.
The reason Jews avoided Samaria was a long-standing animosity between Jews and Samaritans. About 700 years before Christ, the Assyrian Empire conquered Israel, took Jews captive, and imported Assyrians. These Assyrians intermarried with the Jewish people left behind—the children born to those intermarriages are the Samaritans. The Jews never accepted them. They were not allowed to worship in Jerusalem, so the Samaritans built their own temple on Mount Gerizim and changed some biblical stories to fit their narrative.
Our story today is about a woman who belongs to this unique group of people—whom the Jews did not associate with, did not talk with, and were prejudiced about.
The Encounter at the Well
Jesus and his disciples were on their way back to Galilee from Jerusalem. They took the straight route through Samaria and stopped at the well in Sychar to take a break.
"So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there and Jesus, tired out by his journey, was sitting by the well. It was about noon." (vv. 5–6)
Verse 8 says the disciples had gone into town to buy food. Jesus is left alone at the well for this divine encounter.
Verse 7: "A Samaritan woman came to draw water."
Women usually came to draw water in the cool of the day—as the sun was rising or setting. Why is this woman coming at 12 noon? Because she was avoiding the other women. Why? We learn in their conversation: she's been married five times and she's living with number six, and she's not married to him. She had a bad reputation; she was a social outcast. So she came at noon when nobody was around.
What she doesn't realize is that she has an appointment with a counselor at 12 noon. His name is Jesus.
Jesus said to her, "Give me a drink." This was culturally unusual—for a man to speak to a woman in public, and even more unusual for a Jew to speak to a Samaritan.
"The Samaritan woman said to him, 'How is it that you, a Jew, ask a drink of me, a woman of Samaria?'" (v. 9)
"Jesus answered her, 'If you knew the gift of God and who it is that is saying to you, "Give me a drink," you would have asked him, and he would have given you living water.' The woman said to him, 'Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well?'" (vv. 10–12)
Living Water
"Jesus said to her, 'Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.'" (vv. 13–14)
Jesus contrasts two waters: well water and living water. Well water is temporary—you drink it and get thirsty again. Living water is permanent—it becomes a spring inside you, a source that keeps giving. Jesus gives a spring of water welling up to eternal life. It satisfies our thirst. Jesus gives himself. He is the living water. This is what Christians call grace—not something we achieve, but something we are given.
"The woman said to him, 'Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.'" (v. 15)
She is still thinking in terms of literal thirst. She doesn't understand that he's not talking about physical thirst—he's talking about something that can satisfy the deepest longing of the human heart.
Jesus then asks her to call her husband. She says, "I have no husband." Jesus says, "You are right. You've been married five times, and the man you're living with now you're not married to." (vv. 16–18)
The conversation moves to worship. The woman recognizes Jesus as a prophet and asks about the right place to worship. Jesus tells her: "The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth." (vv. 19–24)
The woman says, "I know that Messiah is coming. When he comes, he will proclaim all things to us." Jesus said to her, "I am he, the one who is speaking to you." (vv. 25–26)
Just then his disciples came—astonished that he was speaking with a woman. Then the woman left her water jar and went back to the city. She said to the people, "Come and see a man who told me everything I have ever done!" (vv. 27–29)
The Heart of God
God values everyone. He values Nicodemus. He values the Samaritan woman. He values you. He values me. And he satisfies the longing of our hearts.
Through this story, we see the heart of God the Father, Son, and Holy Spirit. The Father sends the Son so our lives can be made whole again. The Son meets this woman in her real life—tired, thirsty, and burdened—and gives himself to her without conditions.
Illustration: A crisp $100 bill—if you step on it, it becomes dirty. If you squash it, it becomes crumpled and messy. It's no longer crisp and clean. But its value is not diminished. It's still $100. That is how we are in God's sight. No matter how dirty and messed up we are, we are valuable to him. Jesus came to die for us. And if we believe and come to him, the Holy Spirit is promised as living water—God's own life flowing within us, restoring what has run dry. He satisfies the longing of our hearts.
What Does This Story Mean for Us Today?
1. God sees our thirst
Each of us thirsts: for love, purpose, acceptance, forgiveness, rest, etc. We may try to satisfy our thirst with things, approval, achievement, busyness, or relationships. But often those things let us down. Jesus met the woman at her moment of thirst. Just as he invited her, he invites us to trust him with our thirst. The good news? God already knows our thirst before we name it, before we understand it. Jesus is already at the well with you. We are already fully seen.
2. Jesus meets us where we are
In the middle of the Samaritan woman's messy life, Jesus met her at the well. This is the heart of God. This is how God values us. God does not wait for us to get our acts together before approaching us. In Jesus, God steps into our lives, into our weariness, into our confusion, and even into our mistakes. No version of your story can separate you from the love of God. Your value to him stays the same.
3. God grows our understanding
The Samaritan woman didn't immediately understand everything. She asked questions. She stayed in conversation. Faith is not about having all the right answers. Even our faith is a gift from God. Jesus the Son of God has perfect faith in his Father, by the Spirit. And he shares his faith with us. We do not get it right immediately. And God is not afraid of our curiosity, our questions, or our objections as he grows our understanding. He's patient while grace is at work in us.
4. It is God's living water that changes us
Jesus changed the woman's life. She left her jar behind. She went into town and testified to what she had witnessed. Her priorities shifted. God's living water—the faith that Jesus shares with us—changes us. The Father draws us toward life. The Son gives himself for us. And the Holy Spirit is the living water that dwells within us. The Holy Spirit reshapes what we love, how we see things, who we become, and how we live. Change is not something we force. It is something that God grows.
An Invitation
The woman left her water jar behind and ran into town to tell others: "Come and see a man who told me everything I have ever done!" Because she told her story, people came to meet Jesus. Many believed because of Jesus' words. They said (in verse 42): "We ourselves have heard him, and we know that this is indeed the Savior of the world."
The woman becomes an evangelist, bearing witness to what she has found. She did not receive any training—she received living water. And it spilled over—an overflow of the living water from the Holy Spirit. Her story is not merely an encounter. It is an invitation into God's mission.
You and I have received that same invitation. You are invited to tell your story. We join God's mission when we tell others that God satisfies our thirst.
Conclusion
Through the life of Jesus, his death on the cross, his resurrection from the dead, his ascension to heaven, and the sending of the Holy Spirit, he opened a spring of living water that never runs dry. It is not something we earn—it is a gift.
"Those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." (John 4:14)
It is a gift. God values us. He satisfies our thirst. And this living water that satisfies is given fully, freely, and forever.
Amen.